Jumat, 13 April 2018

Blockchain Technology - Arsenal for a Shariah-Compliant Financial Ecosystem?

Blockchain Technology - Arsenal for a Shariah-Compliant Financial Ecosystem?

Richard-Marc Lacasse Université du Québec, Canada Berthe Lambert Université du Québec, Canada Nida Khan Université du Luxembourg, Luxembourg

Hasil gambar untuk blockchain system             To illustrate our thesis, let us begin by describing the archetype of Islamic banking opacity. Islami Bank Bangladesh Ltd. (IBBL) was the first bank in South Asia to provide banking services based on Shariah compliance. In December 2016, IBBL won the Bank of the Year Award conferred by The Banker and Financial Times Group of London, the most sought-after distinction of its kind, regarded as a sort of Nobel Prize of the banking industry. Mohammad Abdul Mannan, Managing Director of the bank, received the award from Brian Caplen, Editor of ‘The Banker’, with some four hundred notables and panjandrums from senior management of over 120 banks across the globe attending the December 7 award ceremony. Barely a month later, in January 2017, intelligence officers picked up Mr Abdul Mannan along with IBBL’s chairman and a vice-chairman and asked for their resignations, and within a few hours the bank’s board had selected their replacements and overhauled the audit committee. Throughout the process, IBBL’s major shareholders, the Dubai Islami Bank, the Islamic Development Bank (IDB) in Saudi Arabia and Kuwait Finance House, were kept in a state of ignorance and could only complain helplessly. The IDB was given just a few days’ notice of a board meeting and was not able to attend. What lay behind the enigma of the fall of The Banker’s heroes? Politics? Embezzlement? Shariah compliance? Nepotism? A naĂŻve question: Would Smart contracts and a blockchain monitoring system have tipped off the majority shareholders and the London editor of The Banker to governance irregularities? Despite the enigmatic governance of IBBL, demand for Islamic finance appears to be strong, and growing: there are currently more than 300 Shariah-compliant banks across the globe, and they are expanding at an annual rate of 19.7%, outpacing the growth of traditional banks (World Finance 2017). Islamic banking industry, operating in over 75 countries, witnessed sustained growth that resulted in its total asset size exceeding $3trn in 2017. A recent Ernst & Young survey (EY 2017) showed that more than 50% of Islamic banks are currently investing in financial technologies (Fintech). This move to digital presents an opportunity for Islamic banks to address their stakeholders’ questions regarding the complexity, and transparency, of the banks’ operations.
         The article’s first challenge is to encapsulate key elements of the complexity of Islamic financial institutions, despite the opacity of the sector. A second focal point, the analysis of the agent’s agenda, is intended to help demystify agents’ behaviour and explain how they can easily fall off the pedestal of altruism. In the Islamic banking industry, contributors mandate intermediaries (agents) to transfer their contributions to social causes according to the Shariah. An underlying assumption of agency theory is that agents attempt to maximize their personal welfare and compensation; this behaviour may not always be in the best interests of other stakeholders. 
               Concepts drawn from complexity theory could offer new ways to monitor the governance of Islamic banks. A new version of Stacey’s complexity diagram plots issues according to the level of agreement there is among stakeholders about the solution to social problem versus the amount of certainty there is that a given intervention will have the desired result. If there is a high level of agreement and a lot of certainty about an issue, the problems are simple, i.e., a 2 right answer exists.                When we move away from certainty and agreement, the issues become political, complex and even chaotic; ethical and socio-economic problems usually lie in the zone of complexity or chaos. In the article, the complex relationship between agents and three key stakeholders (contributors, beneficiaries and regulators) is explored via a complexityaware monitoring process. Contributors provide funds to an Islamic bank (agent), and in return, the agent should be accountable to the contributors and shareholders, but the form and degree of accountability can vary depending on the mission of the organization. There are many unanswered questions regarding the monitoring process; one objective is to observe whether the agent acts in the best interests of the stakeholders. The biggest challenge for the future is the measurement of socio-economic return on investment of an agent’s interventions. A critical question: Who is accountable for the traceability of funds and the socio-economic return on investment?
                The research team’s first challenge was to encapsulate the ingredients of a theoretical business model despite the opacity of the Islamic banking sector. The model offers a better explanation of the complex structures, processes and practices of organizations in that sector. The article casts new light on the interactions among contributors, agents, regulators and beneficiaries, and offers the researcher a plethora of new research avenues: How do Islamic banks create value and what is their social impact? Who are the principals in an Islamic bank? Are the regulators too indulgent with delinquent banks? Should the state assign forensic accountants a more important role? How will smart contracts and blockchain technology transform Islamic banking?
                    How can smart contracts be made legally binding? How can automatic encoding of human readable legal contracts be put into machine-readable smart contracts? Can blockchain technology be scaled to handle the current transaction rate of a standard Islamic bank? Another important follow-up research question relates to the governance of funds: in-depth organisational case studies based on interviews of boards of directors could be an effective alternative method for assessing field interventions and measuring the social impact of Islamic banking. A candid question: Should beneficiaries or users be involved in the measurement of the efficiency and effectiveness of an agent’s performance? In the Tragedy of Hamlet, Marcellus says to Horatio: ‘Something is rotten in the state of Denmark.’ Was something rotten in the Islami Bank of Bengladesh? In the coming decades, poor governance could severely undermine confidence in the sector, which would damage social welfare and economic development. Blockchain technology and smart contracts could be strategic tools for the guidance and monitoring of Islamic banks

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